Bullying Sebagai Penghambat Kedewasaan Kristiani Remaja Dalam Perspektif Ensiklik Paus Fransiskus "Christus Vivit”

Authors

  • Rifka Berlian Eka Febriani STPKat Santo Fransiskus Asisi
  • Anselmus Joko Prayitno STPKat Santo Fransiskus Asisi
  • Yustinus Joko Wahyu Yuniarto STPKat Santo Fransiskus Asisi
  • Gregorius Daru Wijoyoko STPKat Santo Fransiskus Asisi

DOI:

https://doi.org/10.59024/atmosfer.v1i2.66

Keywords:

Youth Development, Christian Maturity, Character Education

Abstract

This study examines the theme of non-violence in interactions between adolescents. This study raises the perspective of Pope Francis' encyclical “Christus Vivit” as a Christian perspective in dealing with youth development issues. There are three research focuses, namely describing bullying among adolescents, the role of teachers in schools as controls to prevent bullying, and the role of the Church in Christian assistance in the problem of bullying in adolescents. Researchers use qualitative research methods. To obtain data, researchers used direct interview techniques and zoom meeting-based interviews. Data processing and analysis were carried out in a descriptive way. The research findings show that the psychological impact felt by victims due to bullying is feeling awkward when put together in group work and feeling lonely, afraid to come to school and also afraid to look at social media again. The psychological impact can be felt if you take things too seriously or take your feelings too seriously so that the victim will feel sad. But there are also victims who feel normal because they accept and resolve it in a family and peaceful manner. Students need to be reminded again of the rules that apply in schools, the goal is that all student behavior creates comfort and safety among students. It is better for teachers not only to teach about learning material but to provide character lessons for students on the sidelines of teaching material. The role of the Church should be more aggressive in inviting youth to be involved in church services to develop maturity in their faith so that there is determination not to commit acts of bullying.

References

Agustin, S.M. (2014) “Komunikasi Peer-Group tentang Konsep Kekerasan dan Bullying (Studi Groupthink Theory & Sosialisasi Anti Kekerasan dan Bullying pada Siswa SMA Negeri 70, Bulungan-Jakarta),” Jurnal Al-Azhar Indonesian Seri Pranata Sosial, 2(3), hal. 208–221.

Alfian, F.K. (2022) Ekonomi Fransiskus Gagasan Ekonomi Dunia yang Baru. Universitas Sanata Dharma Yogyakarta.

Almasari, L.A.P. (2019) “Relevansi Hukum Cinta Kasih untuk Hidup Beragama di Indonesia Sekarang ini,” Perbandingan Agama STKIP Widya Yuwana Madiun, hal. 1–7.

Amnda, V. et al. (2020) “Bentuk Dan Dampak Perilaku Bullying Terhadap Peserta Didik,” Jurnal Kepemimpinan dan Kepengurusan Sekolah, 5(1), hal. 19–32. doi:10.34125/kp.v5i1.454.

Arismunandar, S. (2009) “Pierre Bourdieu dan Pemikirannya tentang Habitus, Doxa dan Kekerasan Simbolik,” Academia Accelerating the World’s Research, hal. 1–11.

Darmawan, O. (2016) “Penanaman Budaya Anti Kekerasan Sejak Dini Pada Pendidikan Anak Melalui Kearifan Lokal Permainan Tradisional (Instill Anti-Violence Culture At Early Stage of children Education Through Local Wisdom Of Traditional Games),” Jurnal HAM, 7(2), hal. 111–124. doi:10.30641/ham.2016.7.175.

Derung, T.N. (2017) “Interaksionisme Simbolik Dalam Kehidupan Bermasyarakat,” SAPA Jurnal Kateketik dan Pastoral STP IPI Malang, 2(1), hal. 118–131.

Faizah, F. dan Amna, Z. (2017) “Bullying dan Kesehatan Mental pada Remaja SMA di Banda Aceh,” Gender Equality: International Journal of Child and Gender Studies, 3(1), hal. 77–84.

Fatmawati, N.I. (2020) “Pierre Bourdieu dan Konsep Dasar Kekerasan Simbolik,” Madani :Jurnal Politik dan Sosial Kemasyarakatan, 12(1), hal. 41–60. doi:10.52166/madani.v12i1.1899.

Fauzia, T.F. dan Rahmiaji, L.R. (2019) Memahami Pengalaman Bodyshaming pada Remaja Perempuan.

Gusnita, C. (2017) “Kekerasan Simbolik Berita Kriminal di Media Massa,” Deviance Jurnal kriminologi Universitas Budi Luhur, 1(1), hal. 71–82.

Juhani, S. (2021) “Pengharapan dalam Masa Pandemi Menurut Paus Fransiskus,” in Seri Filsafat Teologi Widya Sasana, hal. 1–23.

Mufiroh, T.A. (2019) Tradisi Nyadran Di Dusun Pomahan Desa Pomahan Kecamatan Baureno Kabupaten Bojonegoro Dalam Perspektif Teori Tindakan Sosial Max Weber. Universitas Islam Negeri Sunan Ampel Surabaya.

Mushodiq, M.A. dan Imron, A. (2020) “Peran Majelis Ulama Indonesia Dalam Mitigasi Pandemi Covid-19 (Tinjauan Tindakan Sosial dan Dominasi Kekuasaan Max Weber),” SALAM: Jurnal Sosial dan Budaya Syar-i, 7(5), hal. 455–472. doi:10.15408/sjsbs.v7i5.15315.

Ningtyas, E. (2015) “Pierre Bourdieu, Language and Symbolic Power,” Jurnal Poetika, 3(2), hal. 154–157.

Paus Fransiskus (2019) Seruan Apostolik Pascasinode Paus Fransiskus: Christus Vivit (Kristus Hidup). Departemen Dokumentasi dan Penerangan KWI. Jakarta.

penakatolik.com (2019) Paus Minta OMK Jadikan Seruan Apostolik Christus Vivit Panduan Iman dan Pelayanan. Tersedia pada: https://penakatolik.com/2019/04/15/paus-minta-omk-jadikan-seruan-apostolik-christus-vivit-panduan-iman-dan-pelayanan/ (Diakses: 20 Agustus 2022).

Peni, M.B.I. (2022) Metode Kerygma dalam Dokumen Christus Vivit Bagi Pendampingan Orang Muda Katolik di Paroki Santo Yusup Bintaran. Universitas Sanata Dharma Yogyakarta.

Pratama, A.Y., Firmanto, A.D. dan Aluwesia, N.W. (2022) “Urgensitas Pembinaan Orang Muda Katolik terhadap Bahaya Krisis Identitas,” Vocat: Jurnal Pendidikan Katolik, 1(2), hal. 78–85. doi:10.52075/vctjpk.v1i2.22.

Purnomo, S.J. (2021) “Pacaran dalam Formasio Keluarga Kristiani: Sebuah Refleksi Teologis Atas Pacara Sebagai Persiapan Membangun Keluarga Kristiani,” Felicitas, 1(1), hal. 41–56.

Raho, B. (2016) Sosiologi. Cetakan-4. Penerbit Ledalero. Flores. NTT.

Ramadhan, B. (2023) “FSGI: Awal 2023, Ada 6 Kasus Perundungan dan 14 Kekerasan Seksual di Sekolah.” Tersedia pada: https://news.republika.co.id/berita/rr3m5m330/fsgi-awal-2023-ada-6-kasus-perundungan-dan-14-kekerasan-seksual-di-sekolah.

Robihan, A. (2018) “Anti Kekerasan di Sekolah Melalui Internalisasi Prinsip Aswaja Annahdliyah,” Jurnal Al-Qalam: Jurnal Kependidikan, 19(2), hal. 36–56.

Rubini (2018) “Pendidikan Anti Kekerasan dalam Al-Qur’an,” Jurnal Komunikasi dan Pendidikan Islam, 7(2), hal. 133–152.

Setiani, R.E. (2017) “Pendidikan Anti Kekerasan Untuk Anak Usia Dini: Konsepsi Dan Implementasinya,” Golden Age: Jurnal Ilmiah Tumbuh Kembang Anak Usia Dini, 1(2), hal. 39–56. doi:10.14421/jga.2016.12-04.

Setiawati, D. (2011) “Interaksionalisme Simbolik Dalam Kajian Sejarah,” Agastya, 1(1), hal. 99–115.

Siregar, N.S.S. (2016) “Kajian Tentang Interaksionisme Simbolik,” Jurnal Ilmu Sosial-Fakultas ISIPOL UMA, 4(2), hal. 100–110. doi:10.31289/perspektif.v1i2.86.

Sulistianingsih, T.A., Rini, R.A.P. dan Saragih, S. (2023) “Perilaku agresivitas pada remaja: Menguji peranan kematangan emosi dan kohesivitas,” INNER: Journal of Psychological Research, 2(4), hal. 782–794.

Sutriyawan, A. dan Sari, I.P. (2020) “Perbedaan Focus Group Discussion Dan Brainstorming Terhadap Pencegahan Bullying Di Sekolah Menengah Pertama Negeri 2 Karangtengah,” Window of Health : Jurnal Kesehatan, 3(1), hal. 38–48.

Syafri, F. (2020) “Pentingnya Pendidikan Anti Kekerasan Bagi Anak Usia Dini Farica,” Jurnal Pendidikan Aura, 12(1), hal. 98–107.

Tatap, E.Y. (2020) “Fenomena Iklan Terhadap Kaum Muda Sebuah Tinjauan Pastoral menurut Dokumen Christus Vivit Art. 79,” Forum Filsafat dan Teologi, 49(2), hal. 23–36.

Downloads

Published

2023-04-28

How to Cite

Rifka Berlian Eka Febriani, Anselmus Joko Prayitno, Yustinus Joko Wahyu Yuniarto, & Gregorius Daru Wijoyoko. (2023). Bullying Sebagai Penghambat Kedewasaan Kristiani Remaja Dalam Perspektif Ensiklik Paus Fransiskus "Christus Vivit”. Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, Dan Sosial Humaniora, 1(2), 89–106. https://doi.org/10.59024/atmosfer.v1i2.66

Similar Articles

<< < 3 4 5 6 7 8 

You may also start an advanced similarity search for this article.