Hictorical Of Sufism In Recent Centuries
DOI:
https://doi.org/10.59024/ijellacush.v1i3.857Keywords:
Sufism, Western World, Hybrid Sufism, Perennial Sufism, Transplant SufismAbstract
The emergence of research examining Islamic mysticism or Sufism in recent centuries, reaching its peak in the 20th century, indicates significant development of Sufism outside the Islamic world. This is evidenced by the presence of Muslim communities in the West who adhere to Sufi teachings. The aim of this article is to explore the development of Sufism in the West, focusing on two aspects: (1) Examining the theories and early studies on the introduction of Sufism to the West since the 17th century; (2) Investigating the models and patterns of Sufism that have emerged in the West, especially in the 20th century. This research employs a qualitative approach with methods of historical and philosophical analysis. The research findings include: (1) Western studies on Sufism began as early as the 17th century and reached their peak in the 19th/20th century, marked by numerous translations of Sufi texts. (2) In the 20th century, several models or patterns of understanding Sufism emerged in the Western world, namely hybrid, perennial, and transplant Sufism.
References
Abaza, M. (2000). Note on Henry Corbin and Seyyed Hossein Nasr: Affinities and differences. The Muslim World, 90(3-4), 497-510.
Al-Iraqi, M. 'A. (1979). Al-Naz’at Al- A’qliyat Fi Falsafat Ibnu Rusyd. Kairo: Dar al-Ma’arif.
Ayad, O. N. M. (2013). The contemporary Sufi heritage of Shaykh Ahmad Ibn Mustafa Al-‘Alawi: The seven spiritual stages of the Sufi path (Master’s thesis, The American University in Cairo). Retrieved from AUC Knowledge Fountain
Baharuddin, M. (2014). Filsafat perenial sebagai alternatif metode resolusi konflik agama di Indonesia. Jurnal Teologia, 25(1), 83-101.
Baldick, J. (1989). Mystical Islam: An introduction to Sufism. New York: New York University Press.
Brown, V. (2022). A counter-history of Islam, Ibn Al-‘Arabi within the spiritual topography of Henry Corbin. Journal of the Ibn ‘Arabi Society, 22, 101-119.
Bustamam-Ahmad, K. (2015). Kontribusi Charles Taylor, Syed Muhammad Naquib Al-Attas dan Henry Corbin dalam studi metafisika dan meta-teori terhadap Islam Nusantara di Indonesia. Jakarta: Direktorat Pendidikan Tinggi Islam Dirjen Pendis.
Chittick, W. (2001). The Sufi path, pengetahuan spiritual Ibnu Al-‘Arabi (A. Nidjam, Trans.). Yogyakarta: Penerbit Qalam.
Ernst, C. W. (2003). Ajaran dan amaliah tasawuf: Sebuah pengantar (A. Anwar, Trans.). Yogyakarta: Pustaka Sufi.
Fathurahman, O. (1999). Tanbih Al-Masyi: Menyoal Wahdatul Wujud kasus Abdurrauf Singkel di Aceh abad 17. Bandung: Mizan.
Genn, C. A. (2007). The development of a modern Western Sufism. Retrieved from Academia.edu
Geoffroy, E. (2014). The contribution of Sufism to the construction of contemporary Europe’s Muslim identity. Leuven: Leuven University Press.
Griffith, S. H. (1990). Thomas Merton, Louis Massignon, and the challenge of Islam. The Muslim World, 80(2), 100-115.
Hermansen, M. (2006). Literary production of Western Sufi movements. London: Routledge.
Hidayat, P. (2018). Politik global dan wacana etika religius: Antara Tabatabai dan Hamka. Jurnal ICMES, 2(2), 59-74.
Khaldun, R. (2007). Telaah historis perkembangan orientalisme abad XVI–XX. Ulumuna, 11(1), 45-63.
Khalil, A., & Sheikh, S. (2014). Editorial introduction: Sufism in Western scholarship, a brief overview. Studies in Religion, 43(3), 417-433.
Khalil, A., & Sheikh, S. (2014). Sufism in the world of Islam and Orientalist scholarship. Retrieved from Traditional Hikma
Kucuk, H. (2008). A brief history of Western Sufism. Asian Journal of Social Science, 36(2), 292-320.
Malik, J. (Ed.). (2006). Sufism in the West. London and New York: Routledge.
Marsudi, M. M. (2017). Tasawuf Jalaluddin Ar-Rumi perspektif Annemarie Schimmel. Jurnal Al-Hikmah, 3(1), 77-92.
Muthallif, M. M. A. (2016). Religious pluralism and international Sufi movement: An analysis of Inayat Khan’s (1882-1927) mystical thoughts. ‘Ulum Islamiyyah Journal, 18, 105-126.
Noer, K. A. (2006). Tasawuf dalam peradaban Islam: Apresiasi dan kritik. Ulumuna, 10(2), 30-45.
Nur, M. (2015). Kontribusi filsafat perenial dalam meminimalisir gerakan radikal. Jurnal Kalam, 9(2), 171-186.
Pallavicini, ‘A. al-W. (2012). A Sufi master’s message: In memoriam Rene Guenon. Journal of Transcendent Philosophy: An International Journal for Comparative Philosophy and Mysticism, 13, 49-59.
Piraino, F. (2016). Between real and virtual communities: Sufism in Western societies and the Naqshbandi Haqqani case. Social Compass, 63(2), 202-219.
Purwanto, A. (2015). Pemikiran Annemarie Schimmel tentang sifat feminim dalam tasawuf. Theologia, 26(2), 181-198.
Ruslan, H. (2013). Ivan Agueli pelopor tasawuf di Eropa. Retrieved from Republika
Schimmel, A. (1975). Mystical dimensions of Islam. Chapel Hill: The University of North Carolina Press.
Schimmel, A. (1975). Sufism in modern research. Retrieved from Springer
Sedgwick, M. (2003). Western Sufism and traditionalism. Retrieved from Academia.edu
Sharma, S. D. (Ed.). (1993). Contemporary relevance of Sufism. New Delhi: Niranjan Desai.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 International Journal of Education, Language, Literature, Arts, Culture, and Social Humanities
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
